Prof Dr Karthikeyan Ramalingam

Prof Dr Karthikeyan Ramalingam
My passion for dentistry & oral pathology is unified like my soul bound to the omnipotent creator
Showing posts with label devotion. Show all posts
Showing posts with label devotion. Show all posts

Friday, June 12, 2026

Happy Tears - Ananda Ashru - Anandha kanneer (ஆனந்தக் கண்ணீர்)

Happy Tears - Ananda Ashru - Anandha kanneer (ஆனந்தக் கண்ணீர்)

Tears flowing during deep meditation is a profoundly beautiful and very common phenomenon. When it happens, it usually catches people by surprise because it occurs without the usual triggers—there is often no active feeling of sadness, grief, or pain.

Instead, these tears are widely understood across both modern psychology and spiritual traditions as a sign of profound movement within your inner landscape.

 
Here is a breakdown of what those tears generally signify, looking at it through both a physiological and a deeper spiritual lens.

1. The Spiritual and Energetic Perspective

In Indian philosophical and meditative traditions, these are often referred to as Ananda Ashru (tears of bliss or divine love). They signify that your meditation is deepening and touching layers beyond the ordinary thinking mind.

  • The Melting of the Ego-Mind: When you touch states of deep stillness—moving closer to the silent witness (Turiya)—the rigid boundaries of the ego begin to soften. This sudden expansion of awareness, or the subtle touch of the boundless expanse (Akash), can cause a profound sense of awe and surrender. The mind simply doesn't know how to process this vastness, so the body translates it into tears.

  • The Movement of Prana (Life Force): During deep meditation, blockages in your energetic body begin to clear. As Prana flows freely through channels that were previously constricted by stress or old mental impressions (Samskaras), it can trigger a sudden physical release.

  • Bhakti (Devotion and Surrender): Even for those on a path of knowledge or stillness, a deep meditative state can evoke an overwhelming sense of gratitude, universal love, or a feeling of "coming home." The tears are an effortless, wordless expression of that ultimate surrender.

     

2. The Physiological and Emotional Lens

From a psychological and physiological standpoint, meditation alters your nervous system's state radically, which directly impacts the body.

  • Autonomic Nervous System Shift: Meditation triggers a profound shift from the sympathetic nervous system ("fight or flight") to the parasympathetic nervous system ("rest and digest"). When the body enters an ultra-deep state of relaxation, the lacrimal glands (tear ducts) can activate automatically as a physical sign of tension being completely discharged.

  • The Catharsis of Subconscious Storage: The body stores unexpressed emotions, stress, and micro-traumas in its tissues and subconscious layers. In the silence of meditation, when you stop distracting yourself and just witness, the psychological guard drops. Emotional energy that you might not even remember holding onto is allowed to bubble up and dissolve. The tears are literally a purification process, washing away residual stress.

  • Physical Eye Relaxation: On a simpler note, during prolonged, focused meditation, your blink reflex slows down, or the micro-muscles around the eyes completely relax. This change in physical tension and focus can naturally cause the eyes to water.

     

How to Approach It

The best approach when this happens is pure, detached observation (Sakshi Bhava).

  • Do not try to analyze why they are falling while you are meditating.

  • Do not attach a story to them ("I must be sad" or "I am becoming highly evolved").

  • Simply allow the tears to roll down your face without wiping them away immediately, if possible. Treat them exactly like thoughts or breath—observe them, let them flow, and let them pass on their own.

     

It is a sign that your practice is working like an austerity (Tapasya), gently cleansing the mirror of your consciousness so it can reflect the light of the Self more clearly.

Tuesday, March 25, 2025

"I Am That" (Tat Tvam Asi)

Realization: "I Am That" (Tat Tvam Asi)

 

karthikeyan ramalingam

When you fully realize that you are not the body, not the mind, but pure consciousness, Jivan Mukti happens effortlessly. 

There is no fear, no suffering, only infinite peace and bliss. Even while living in the world, you are free—nothing binds you anymore.

Abide in Inner Silence (Mouna and Meditation) - Silence the mental chatter and rest in the peace of pure awareness. The more you rest in silence, the closer you come to Jivan Mukti.

Dissolve the Ego (Ahamkara-Nasha) - Recognize that the ego is an illusion—it is not your true self. Avoid pride, possessiveness, and the idea that "I am separate from others." Experience oneness with everything.

Live with Compassion and Selfless Service (Karma Yoga) - Realize that "I am not the doer", the Divine is acting through you.

Practice Equanimity (Samabhava) - Accept joy and sorrow with the same attitude. See all beings as equal and divine. Stay centered, whether praised or criticized, whether in comfort or hardship.

Master the Mind (Manonasha – Dissolution of the Mind) - Train the mind to stay in the present moment.

Detachment (Vairagya) - Understand that all things are impermanent and true joy comes from within. Live in the world but remain unaffected by its ups and downs (like a lotus in water).

Surrender to the Higher Reality (Ishwara Pranidhana) - Cultivate total acceptance of life’s happenings as divine will. 

Develop humility and devotion, knowing that the individual ego is an illusion.



Self-Inquiry (Atma Vichara) - Follow Ramana Maharshi’s method of self-inquiry: 

Ask yourself, "Who am I?" Realize that you are not the body, mind, or emotions, but the eternal consciousness (Atman). Drop attachment to false identities (name, role, ego).

Jivan Mukth

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