Prof Dr Karthikeyan Ramalingam

Prof Dr Karthikeyan Ramalingam
My passion for dentistry & oral pathology is unified like my soul bound to the omnipotent creator

Friday, October 24, 2025

Japanese Principles

Japanese aesthetic and philosophical principles, each rooted in the traditional way of perceiving life, beauty, and the relationship between people and things.

karthikeyan ramalingam karthikeyan ramalingam

Taken together, these six ideas — Cherish (愛でる・Mederu), Perfect (極める・Kiwameru), Consider (気遣う・Kidukau), Savor (味わう・Ajiwau), Purify (清める・Kiyomeru), and Harmonize (調和させる・Chowa saseru) — form what could be called a philosophy of attunement or aesthetic mindfulness in Japanese culture.

Cherish 愛でる(Mederu) 

In Japan, the idea of cherishing is deeply connected to Yaoyorozu no Kami — the belief that gods reside within all things. Every object, every item in your surroundings is thought to have its own spirit, its own essence. To cherish, then, is to recognize and honor the quiet life within the things around you. 

karthikeyan ramalingam 

“In the quiet of things, there are spirits that breathe.
To cherish is to listen — to sense the life pulsing softly in every object around you.
The cup, the book, the wooden floor — all hold the memory of touch,
all whisper their gratitude for your care.” 

Perfect 極める (Kiwameru) 

Perfection, in the Japanese sense, is not about flawlessness — it’s about attunement. It means carefully selecting the things you allow into your life and finding the precise balance of what you truly need. To perfect is to curate your world with intention — to shape your space so it resonates with happiness and clarity. 

karthikeyan ramalingam 

“Perfection is not the absence of flaw,
but the presence of harmony.
To perfect is to choose — carefully, lovingly —
the few things that let your soul breathe.
Life becomes art when you tune it to your joy.” 

Consider 気遣う(Kidukau) 

Through the act of choosing and interacting with what you own, you begin to understand yourself more deeply. Every object invites awareness — when you touch it, your body responds; your energy either lifts or grows heavy. To consider is to listen to these subtle signals — to let your body be your guide between mindfulness and material life. 

karthikeyan ramalingam 

“Every object asks a question:
Do I still lift your spirit, or do I weigh you down?
To consider is to feel before you think —
to let your hands listen and your body decide.
In knowing what you hold dear, you come to know yourself.” 

Savor 味わう(Ajiwau) 

To savor is to give your full attention and time to what is before you. Whether it’s a meal, an object, or a moment, savoring asks you to linger — to experience things completely. It is an act of appreciation that transforms the ordinary into something profound.

karthikeyan ramalingam

“To savor is to give time the gift of stillness.
Linger a little longer — on a taste, a texture, a passing moment.
The world reveals its depth only to those who wait.
Savoring is the art of being fully alive.” 

Purify 清める (Kiyomeru) 

Tidying and cleansing are forms of purification. By bringing order to your environment, you also bring peace to your mind. This reciprocal flow — between your surroundings and your inner state — fosters ease, calm, and satisfaction. Purification is not just physical; it’s emotional and spiritual renewal.

karthikeyan ramalingam 

“To purify is to begin again.
As you cleanse your space, the mind too grows clear —
the dust settles, the heart softens, the spirit exhales.
In order lies serenity; in simplicity, peace.” 

Harmonize 調和させる (Chowa saseru)

Harmony arises when people understand how they wish to engage with the world and the items within it. To harmonize is to create a balance between self and environment — a way of living that makes the world more beautiful through conscious connection.

karthikeyan ramalingam 

“When you find harmony with the world around you,
beauty ceases to be something you seek — it becomes the air you live in.
Every gesture, every object, every silence
aligns in quiet conversation with your soul.” 

Saturday, October 18, 2025

Annavaram and Tripad Vibhuti Maha Upanishad

The Tripad Vibhuti Mahā Upaniṣad (त्रिपाद्विभूतिमहोपनिषत्) is one of the minor Upaniṣads of Hinduism, traditionally associated with the Atharvaveda.

Sri Veera Venkata Satyanarayana Swamy, accompanied by Goddess Anantha Lakshmi and Lord Siva. 
As per the puranas the presiding deity of the place blesses the devotees with Anina Varam (Wanted Boon) the place is called Annavaram.

Annavaram Temple is one of the most renowned shrines in India, second only to Tirupati in Andhra Pradesh. Built in Dravidian style, it is dedicated to Lord Satyanarayana Swamy (Satyadeva), whose glory is praised in the Revakhanda of the Skanda Purana. The presiding deity resides on Ratnagiri Hill, with Goddess Anantha Lakshmi on one side and Lord Shiva on the other, symbolizing harmony of divinity.

Like many sacred sites, the temple is blessed by the Pampa River, which flows at the foot of the hill. Lord Satyadeva, the embodiment of the Divine Trinity (Hari-Hara-Hiranyagarbha), showers blessings on all, drawing both Vaishnava and Saiva devotees alike. Thousands of pilgrims visit daily, transcending sectarian boundaries.

The sanctity of the temple is further enriched by the installation of the Srimath Tripadvibhuti Vaikuntha Maha Narayana Yantra, a unique and powerful symbol believed to attract both prosperity and devotion. The deity’s seat is adorned with Panchayatana, enhancing the spiritual grandeur of this holy shrine.

ॐ सह नाववतु । सह नौ भुनक्तु ।  
सहवीर्यं करवावहै । तेजस्विनावधीतमस्तु मा विद्विषावहै ॥ ॐ शान्तिः शान्तिः शान्तिः ॥

नारायणः परो ज्योतिरात्मा नारायणः परः ।  
नारायणः परं ब्रह्म नारायणः परं तपः ॥  

एकपादस्य विभूत्यै प्रपञ्चोऽयं व्यवस्थितः ।  
त्रिपादस्यामृतं दिव्यं परं ब्रह्म सनातनम् ॥ 

English Translation (Excerpt)

Om. May He protect us both (teacher and student); may He nourish us both. May we work together with great energy; May our study be bright and effective. May we not hate each other. Om. Peace, peace, peace. “Nārāyaṇa is the supreme Light; the Self is Nārāyaṇa. Nārāyaṇa is the Supreme Brahman; Nārāyaṇa is the Supreme Tapas (austerity, creative power).” This entire universe is established in one-quarter of His glory (ekapāda-vibhūti). The other three-quarters are the immortal, divine, eternal Brahman.”

Name and Meaning

  • Tripad = "three-quarters" (referring to the supreme reality beyond the manifest world).

  • Vibhūti = "glory, manifestation, power."

  • So, Tripad Vibhuti Upaniṣad means: The Upaniṣad of the Glories of the Three Quarters of Reality.

      

Philosophical Context

  • It belongs to the Vaishnava Upaniṣads group, emphasizing devotion to Nārāyaṇa/Vishnu as the supreme Brahman.

  • Draws from the Puruṣa Sūkta (Rig Veda 10.90), where it is said: “Three quarters of the Purusha is immortal in heaven, only one quarter manifests as the universe.”

  • Thus, the Upaniṣad explores the relationship between the unmanifest transcendence (tripad) and the manifest creation (ekapad).

Key Teachings

  1. Supremacy of Nārāyaṇa

    • Identifies Nārāyaṇa (Vishnu) as the ultimate source, beyond time, space, and causation.

    • All gods (Brahmā, Śiva, Indra, etc.) are seen as manifestations of Nārāyaṇa.

  2. Tripād Concept

    • The visible universe is just a fraction (ekapāda vibhūti).

    • The greater, infinite reality (the three-quarters) is transcendent and beyond worldly perception.

  3. Liberation (Mokṣa)

    • Liberation comes through realizing this supreme Vishnu as the inner Self (Ātman).

    • Bhakti (devotion) and Jñāna (knowledge) are harmonized.

  4. Integration with Vedānta

    • Similar in spirit to the Nṛsiṁha Tāpanīya Upaniṣad and other Vaishnava texts.

    • Seen as a theistic interpretation of Advaitic principles.

ॐ सह नाववतु । सह नौ भुनक्तु ।  
सहवीर्यं करवावहै । तेजस्विनावधीतमस्तु मा विद्विषावहै ॥  
ॐ शान्तिः शान्तिः शान्तिः ॥

“Om. May He protect us both (teacher and student). May He nourish us both. May we work together with great energy. May our learning be radiant. May we not quarrel. Om. Peace, peace, peace.”

This is the standard śānti-mantra — a prayer for harmony in study.

नारायणः परो ज्योतिरात्मा नारायणः परः ।  
नारायणः परं ब्रह्म नारायणः परं तपः ॥

“Nārāyaṇa is the supreme Light. The Self is Nārāyaṇa.
Nārāyaṇa is the Supreme Brahman. Nārāyaṇa is the Supreme Tapas.”

Here, Vishnu (Nārāyaṇa) is equated with all aspects of the ultimate reality — light, self, knowledge, and power.

एकपादस्य विभूत्यै प्रपञ्चोऽयं व्यवस्थितः ।  
त्रिपादस्यामृतं दिव्यं परं ब्रह्म सनातनम् ॥

“This universe is sustained by just one-quarter of His glory.
The three-quarters are the immortal, divine, eternal Brahman.”

The Upaniṣad draws directly from the Puruṣa Sūkta. The manifest world (space, time, beings) is only a fraction. The greater Reality is transcendent — beyond worldly grasp.

सर्वे देवाः परात्मानं नारायणमुपासते ।  
सर्वे वेदा नारायणं वदन्ति ॥

“All gods worship the supreme Self, Nārāyaṇa. All the Vedas speak of Nārāyaṇa.” Brahmā, Śiva, Indra, and other deities are honored, but seen as expressions of the one Vishnu.

यो नारायणं आत्मानं वेद स मुक्तो भवति ।  
भक्त्या च ज्ञानयोगेन मोक्षमार्गं लभेत ॥

“He who knows Nārāyaṇa as the Self becomes liberated. Through devotion and knowledge, one attains the path of Mokṣa.” Liberation requires both Jñāna (knowledge of the Self as Vishnu) and Bhakti (devotion).

  1. The visible universe is only a small manifestation of the Divine.
  2. The greater part of reality is transcendent and eternal.
  3. Nārāyaṇa is supreme, the source of all gods and scriptures.
  4. Devotion + knowledge together lead to liberation.
  5. The Upaniṣad harmonizes Vedānta philosophy with Vaiṣṇava devotion.

So, the Tripād Vibhūti Upaniṣad is essentially a cosmic hymn declaring Vishnu (Nārāyaṇa) as the all-pervading Supreme, teaching us that what we see is only a small fraction of His glory.

 

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